Question Following the death of the former deposed Egyptian President, many Muslims around the world performed Ṣalāt-ul-Janazah (funerary prayer) for him. Is this something that has precedent in Islam? Why are others seemingly opposed to it? Answer Undertaking Ṣalāt-ul-Janazah (funerary prayer) in absentia does have precedent in Islam, as the Messenger of Allah (peace be upon him) did this for the Najāshi in It is acknowledged that some have argued
Question T here is a recent article that seemed to not only question but undermine altogether the notion that it is recommended or rewardable to fast six-days in the month of Shawwāl [full text provided]. Is this correct? In particular, the following comments were of note: There are no reports that the Companions or followers undertook the fasting of six-days in Shawwāl, if it was important, they would have done
Question Many popular Muslim speakers are quoting this ḥadith: “Two voices are cursed in this world and the hereafter; Music at the time of happiness and wailing at the time of calamity.” Is it correct? Answer It is correct to note that some Muslim speakers are citing this tradition at present. On occasion, the word ‘singing’ is sometimes adjoined to, or placed instead of the word music in the translation.
Question: Are we required to have a niyyah (intention) when performing the wuḍu (ablution)? Answer: i. Ṣalāh (prayer) is an integral part of Islam. Its prerequisite is the required level of purity. Most books and manuals of fiqh (jurisprudence) tend to place this subject of Ṭahāra (purification) at the beginning, given its importance. ii. Writing in Bidāyatul Mujtahid (Vol. 1, Kitāb aṭ-Ṭahāra) Ibn Rushd states: ‘Wuḍu (ablution) becomes obligatory when
Question: Are these Prophetic narrations about winter authentic? ‘Winter is the best season for the believer. Its nights are long for him to pray in, and its days are short for him to fast in.’ ‘Fasting in the winter is the easy prize.’ Answer: For the reasons set out below, it doesn’t appear that the cited traditions are judged to be authentic (Ṣaḥīḥ). Caution should always be exercised