Questions/Answers

Two Cursed Voices?

Question Many popular Muslim speakers are quoting this ḥadith: “Two voices are cursed in this world and the hereafter; Music at the time of happiness and wailing at the time of calamity.”  Is it correct?   Answer   It is correct to note that some Muslim speakers are citing this tradition at present. On occasion, the word ‘singing’ is sometimes adjoined to, or placed instead of the word music in

Intention for Ablution

Question:  Are we required to have a niyyah (intention) when performing the wuḍu (ablution)? Answer: i. Ṣalāh (prayer) is an integral part of Islam. Its prerequisite is the required level of purity.  Most books and manuals of fiqh (jurisprudence) tend to place this subject of Ṭahāra (purification) at the beginning, given its importance. ii. Writing in Bidāyatul Mujtahid (Vol. 1, Kitāb aṭ-Ṭahāra) Ibn Rushd states: ‘Wuḍu (ablution) becomes obligatory when

snow covered frigtened man slowly turning around to see whats behind him

  Question: Are these Prophetic narrations about winter authentic? ‘Winter is the best season for the believer. Its nights are long for him to pray in, and its days are short for him to fast in.’   ‘Fasting in the winter is the easy prize.’ Answer:   For the reasons set out below, it doesn’t appear that the cited traditions are judged to be authentic (Ṣaḥīḥ). Caution should always be exercised

Eid on Friday

Question: Over the last couple of years, Eid has fallen on a Friday.  Is it an obligation to pray both congregational prayers, or is one able to prayer either of them? Answer: There is a difference of opinion upon this matter. Great legal minds have previously disagreed over this point, each setting out their own respective reasoning based upon the primary textual evidences.  Our own view, is that there is

women with her face covered

Q uestion: In attending Ḥajj this year, I witnessed many other women who were covering their faces whilst in Iḥrām.  Prior to attendance, my husband and I attended some preparatory classes where the Sheikh mentioned that a woman shouldn’t cover her face when assuming Iḥrām.  However, when he was pressed on this point during the class, he back-tracked and said it was okay in some circumstances, citing a tradition from