Marcus Tullius

Two Cursed Voices?

Question Many popular Muslim speakers are quoting this ḥadith: “Two voices are cursed in this world and the hereafter; Music at the time of happiness and wailing at the time of calamity.”  Is it correct? Answer It is correct to note that some Muslim speakers are citing this tradition at present. On occasion, the word ‘singing’ is sometimes adjoined to, or placed instead of the word music in the translation.

Intention for Ablution

Question:  Are we required to have a niyyah (intention) when performing the wuḍu (ablution)? Answer: i. Ṣalāh (prayer) is an integral part of Islam. Its prerequisite is the required level of purity.  Most books and manuals of fiqh (jurisprudence) tend to place this subject of Ṭahāra (purification) at the beginning, given its importance. ii. Writing in Bidāyatul Mujtahid (Vol. 1, Kitāb aṭ-Ṭahāra) Ibn Rushd states: ‘Wuḍu (ablution) becomes obligatory when

‘The one who spoke, was Ja’far ibn Abi Ṭālib…’

The companions of the Messenger of Allah (peace be upon him), the Ṣaḥābah, hold a truly special place in the history of Islam.  Whether one considers the most famous of them or even those that are perhaps less well known, their steadfastness, sacrifice, commitment and devotion is truly unparalleled.  It should be of no surprise that they are credited with having the accolade ‘may Allah be pleased with him/her’ after the very

Eid on Friday

Question: Over the last couple of years, Eid has fallen on a Friday.  Is it an obligation to pray both congregational prayers, or is one able to prayer either of them? Answer: There is a difference of opinion upon this matter. Great legal minds have previously disagreed over this point, each setting out their own respective reasoning based upon the primary textual evidences.  Our own view, is that there is

women with her face covered

Question: In attending Ḥajj this year, I witnessed many other women who were covering their faces whilst in Iḥrām.  Prior to attendance, my husband and I attended some preparatory classes where the Sheikh mentioned that a woman shouldn’t cover her face when assuming Iḥrām.  However, when he was pressed on this point during the class, he back-tracked and said it was okay in some circumstances, citing a tradition from ‘Aishah